Time to indulge in the occasional revisiting of one of my technical papers, in the hope that they may be of more general interest then the original audience they were written for. This time I’m going to focus on one that I co-wrote with my long-time collaborator, Maarten Boudry, and published in 2013 in the journal Studies in History and Philosophy of Biological and Biomedical Sciences. The title of the paper is: “The mismeasure of machine: synthetic biology and the trouble with engineering metaphors.”
We began by noting that the scientific study of living organisms is permeated by machine and design metaphors. Genes are often characterized as providing the “blueprint” for an organism, organisms in turn are “reverse engineered” to discover their functionality, and living cells are compared to biochemical factories, complete with assembly lines, transport systems, messenger circuits, etc.
Although the notion of design is indispensable to think about adaptations, and engineering analogies have considerable heuristic value (e.g., when it comes to deploying optimality assumptions), Maarten and I argue in the paper that they are limited in several important respects. In particular, the analogy with human-made machines falters when we move down to the level of molecular biology and genetics.
Living organisms are far more messy and less transparent than human-made machines, as David Hume famously put it when addressing the classical argument from design. In part II of Dialogues Concerning Natural Religion, he writes:
“If we see a house … we conclude, with the greatest certainty, that it had an architect or builder because this is precisely that species of effect which we have experienced to proceed from that species of cause. But surely you will not affirm that the universe bears such a resemblance to a house that we can with the same certainty infer a similar cause, or that the analogy is here entire and perfect.”
Indeed, Hume continued:
“A continual circulation of matter in [the universe] produces no disorder; a continual waste in every part is incessantly repaired: The closest sympathy is perceived throughout the entire system: And each part or member, in performing its proper offices, operates both to its own preservation and to that of the whole. The world, therefore, I infer, is an animal.”
So, if anything, the universe resembles the messiness and organic development of living beings, not the precision and exact functionality of machines. The analogy with man-made artifacts, he concludes, is flawed and should be rejected. If that’s true at the level of the cosmos, we think it is also true — and for similar reasons — at the level of biological organisms.
A better way to think of evolution is as an opportunistic tinkerer, blindly stumbling on “designs” that no sensible engineer would come up with. This was pointed out by Francois Jacob back in his classical 1977 paper, “Evolution and Tinkering,” where he says:
“The action of natural selection has often been compared to that of an engineer. This, however, does not seem to be a suitable comparison. First, because in contrast to what occurs in evolution, the engineer works according to a preconceived plan … Second, because of the way the engineer works: to make a new product, he has at his disposal both materials specially prepared to that end and machines designed solely for that task. Finally, because the objects produced by the engineer … approach the level of perfection made possible by the technology of the time. In contrast, evolution is far from perfection. … Natural selection has no analogy with any aspect of human behavior. … It works like a tinkerer — a tinkerer who does not know exactly what he is going to produce but uses whatever he finds around him whether it be pieces of string, fragments of wood, or old cardboards; in short it works like a tinkerer who uses everything at his disposal to produce some kind of workable object.”
That is, natural selection is a satisficying — not optimizing — process, as well as the ultimate recycler!
If you are thinking that perhaps we are building a strawman, that nobody really thinks of organisms as engineered, here is George Williams, one of the foremost evolutionists of the second part of 20th century:
“Whenever I believe that an effect is produced as the function of an adaptation perfected by natural selection to serve that function, I will use terms appropriate to human artifice and conscious design. The designation of something as the means or mechanism for a certain goal or function or purpose will imply that the machinery involved was fashioned by natural selection for the goal attributed to it.”
And yet, even arch-adaptationist Richard Dawkins — whose popular work was derived in part from William’s — had this to say while watching the dissection of a giraffe’s neck:
“Not only would a designer never have made a mistake like that nervous detour; a decent designer would never have perpetrated anything of the shambles that is the criss-crossing maze of arteries, veins, nerves, intestines, wads of fat and muscle, mesenteries and more.”
Maarten and I also point out that the engineering-inspired idea that natural selection is capable of “solving a near intractable physics-problem,” as Steven Pinker said with regard to the smooth movement of your limbs, though having a kernel of truth, is profoundly misleading. Animals don’t use algebraic fractions to calculate the level of altruism they should extend to their kin (not even unconsciously), any more than birds use latitude and trigonometry to navigate to their brooding places, or dogs compute parabolic trajectories when they’re catching a ball in flight. All these animals use surprisingly simple rules of thumb which, in their specific ecological environments, produce behaviors that more or less track engineering solutions.
Yet in popular science books the language may be ambiguous. Dawkins, for instance, writes in The Selfish Gene:
“When a man throws a ball high in the air and catches it again, he behaves as if he had solved a set of differential equations in predicting the trajectory of the ball. He may neither know nor care what a differential equation is, but this does not affect his skill with the ball. At some subconscious level, something functionally equivalent to the mathematical calculations is going on.”
Well, much hinges on what one means by “functionally equivalent.” Experiments show that humans (and dogs) use a deceptively simple heuristic to catch a ball: keep your gaze fixed at the ball, and adjust your running speed such that the angle of the ball remains constant (for references to this and other claims in this post, see the original paper). When you follow this heuristic, you will be there when the ball hits the ground. As it happens, baseball players are very poor at predicting where a ball is going to hit the ground when they are asked not to run towards it. They just manage to get there when the ball does. This is a little surprising since computing the trajectory of a ball is a very complicated physical problem: one has to take into account initial velocity, angle, direction, spin, as well as the air current and the distance from the player.
We then move on from a preliminary discussion of the use of engineering metaphors in biology to consider more directly the field of synthetic biology. To begin with, there is no such thing as a single research program in this emerging area. The literature distinguishes at least five conceptually distinct, if somewhat overlapping programs associated with synthetic biology:
(1) Bioengineering. Uses standard biotechnology tools to build novel biochemical pathways in host organisms.
(2) In silico synthetic biology. Similar to bioengineering, but carried out using computer simulations of novel metabolic pathways, rather than by experimentation with living organisms.
(3) Synthetic genomics. As the name plainly implies, this is a much broader scale of bioengineering intervention, at the level of whole genomes — rather than individual pathways — being slated into a (de-genomicized) host cell.
(4) Protocell synthetic biology. Here the aim is somewhat complementary to that of synthetic genomics: to bioengineer “living” cells that could then be used as entirely artificial hosts for other bioengineering projects.
(5) Unnatural molecular biology. This approach is arguably the most ambitious, as researchers in this area pursue the goal of producing entirely new molecular biologies, for instance using expanded genetic codes, capable of incorporating more and different amino acids from those used by the natural code.
Despite impressive technological innovation, the prospect of artificially designing new life forms from scratch has proven more difficult than the superficial analogy with “programming” the right “software” might have initially suggested. The idea of applying straightforward engineering approaches to living systems and their genomes — isolating functional components, designing new parts from scratch, recombining and assembling them into novel life forms — pushes the analogy with human artifacts beyond its limits and onto the breaking point. In the absence of a one-to-one correspondence between genotype and phenotype (which does hold, instead, in the case of blueprints and actual engineering projects), there is no straightforward way to implement novel biological functions and design new life forms.
Both the developmental complexity of gene expression and the multifarious interactions of genes and environments are serious obstacles for “engineering” a particular phenotype. The problem of reverse-engineering a desired phenotype to its genetic “instructions,” we suggest, is probably intractable for any but the most simple phenotypes, and recent developments in the field of bio-engineering and synthetic biology reflect these limitations.
Instead of genetically engineering a desired trait from scratch, as the machine/engineering metaphor promises, we suggest that researchers are more likely to make progress by co-opting natural selection itself to “search” for a suitable genotype, or by borrowing and recombining genetic material from extant life forms.
Maarten and I conclude the paper by suggesting that perhaps we should be looking for new metaphors, or even shy away from metaphorical language whenever possible. One alternative metaphor for thinking about the relationship between genomes and phenomes is the idea of a recipe, where DNA contributes the equivalent of the instructions for cooking, but does not specify all of the details of the process, which are left to a continuous interaction between the recipe itself and the environment and ingredients that are being used.
Although the recipe metaphor does get us away from a straightforward talk of “blueprints,” and particularly from a simplistic, near one-to-one Genotype => Phenotype mapping function, it is of mostly educational use and is unlikely to generate novel insights to guide professional researchers.
The same holds another common metaphor, that of an origami, proposed by Lewis Wolpert. It captures some important elements of embryological development (like the circuitous step-by-step folding), but it obviously will not work as a new master metaphor for thinking about living organisms (nor was it intended as such).
While we acknowledge that metaphorical and analogical thinking are part and parcel of the way human beings make sense of the world, in some highly specialized areas of human endeavor it may simply be the case that the object of study becomes so remote from everyday experience that analogies begin to do more harm than good (Hume docet). In particular, the systematic application of engineering metaphors to a domain that is fundamentally different from the world of human artifacts may send scientists on a wild goose chase. Wittgenstein famously said that “Philosophy is a battle against the bewitchment of our intelligence by means of our language.” Perhaps a contribution of philosophy of biology to the field of synthetic biology is to help free the scientists from the bewitching effects of misleading metaphors, so that they can simply get on with the difficult and unpredictably creative work lying ahead.
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P.S.: a few sentences in this essay have been edited to reflect critical points raised by some readers, see below.

brodix, you are giving me far too much credit if you imagine I understand the concepts you are conveying here. I’m just an old liberal arts major who avoided the sciences and still got an advanced degree. 🙂
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Massimo, I hope the “having your cake and eat it too” as a common metaphor, that that one isn’t sniping, but simply the best observation I can muster.
Otherwise, I’ve read Gould in dialogue with Dennett on those very spandrels, which is why I referenced Gould yesterday.
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Massimo, and be nice to Goldstein? Arguably I was nice giving “Googleplex” two stars and not one:
https://www.goodreads.com/review/show/971370653
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There was a video doing the you tube rounds where a guy jumps off a building into a swimming pool. A lot of people look at that and say “is it real or trick photography?”.
While very cleverly executed, it is obviously a trick because what he is doing is physically impossible. If he had taken a running jump at ground level from that distance he wouldn’t even have covered a tenth of the distance to the pool. But people have this idea that if you start higher then you can go much further, but you just go the same distance.
This seems to suggest to me that we are not doing any actual physics when we make judgements about things like trajectories of balls.
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The whole issue of spandrels, to me, is even more relevant today than when Gould was alive, per discussion of DNA control switches, micro-RNA, DNA methylation, etc.
First, there’s a lot more stuff to throw spandrels out.
Second, per Dawkins’ book title, the gene doesn’t have the same working space to be selfish as he claimed, what, is it 40 years ago now? I know Dawkins came out with a 30th anniv. version, but did he really update it much? I’d have to consider it kind of dated today. Kind of like its author, maybe?
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Hmm .. is GoogleGhost maybe Garth under a new handle?
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Thomas,
You’ve got me beat. My education in physics involves physical pain when I get it wrong.
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If you start higher you will get furthur horizontally. For the same horizontal speed, it takes you longer to hit the ground/water and thus you travel horizontally for a longer time and thus a longer distance.
It may still be a trick of course, but not for that reason.
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45 degree angle, Cousin, as any good NBA shooter knows.
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Not ten times further
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I am talking of a person taking a running jump. The amount of extra horizontal distance due to his height would be negligible. Even if there were no slowing of horizonal speed from air resistance (or maybe a tail wind) he wouldn’t even double the distance from any height that would not kill him.
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.>Not ten times further
Well I didn’t see the video. Depends on how how far of the ground your comparing to. 1 inch, 1 foot, etc. Still sounds like the video is faked… 10 feet is pretty far.
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Sorry 10 times sounds big… I could compute it but not worth the bother…
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ok
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Still, what I said before was wrong – you can put on distance. Just not as much as some seem to think.
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Hi Thomas Jones,
No, it is neither of those! Ball catching is not being compared to anything there. Ball catching is the basic behaviour that he is trying to understand.
He then discusses two possible routes to that ball-catching end:
1) Slow calculations using differential equations.
2) A fast and simple heuristic.
He is saying that the brain is not doing (1), he thinks it is doing (2), and says that the two are functionally equivalent in both arriving at the same ball-batching behaviour.
Please don’t think that those writings bear any relation to science!
Hi Robin,
No, it is not wrong. The thing going on at the subconscious level is the fast heuristic as outlined in the OP, and it is functionally equivalent in producing the same ball-catching behavior. I’m utterly baffled that some here are so resistant to that straightforward and clear interpretation.
In context it is obvious because the whole chapter is about behavior and that whole paragraph is about ball-catching behaviour, and that is clearly the “function” he is talking about.
It would make absolutely no sense for Dawkins to have been trying to argue that the brain was not doing a slow and complex differential-equation calculation, but was instead doing a slow and complex calculation by a somewhat different mathematical method. That would just be an absurd thing to say, in the context and flow of that chapter.
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Hi Massimo,
Yes, I’m using the “functional” perspective and the “reverse-engineering” or “systems-engineering” perspective as close synonyms, and I think that’s what Pinker is doing in that chapter.
If we are to understand, say, the cardio-vascular system we adopt a systems-engineering perspective. The lungs oxygenate the blood, the heart pumps it, the arteries and veins carry the blood, et cetera. That reverse-engineering perspective is surely essential to understanding a biological system, and Pinker is attempting the same with the human mind, hence that opening of the book.
But, as you say, that functional/engineering perspective is a different matter from the design perspective, since biological systems come from messy and contingent evolution, not an intelligent designer. So I entirely agree when you say: “The idea that it was “designed” in any way like what an engineer would do isn’t, because it tends to underestimate the messiness and historicity of the process”. But then I’d suggest that both Pinker and Dawkins would also entirely agree with you. Reading that Pinker chapter, and interpreting his intent as I do, I don’t see anything in discord with your OP.
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Hi Robin,
You make a good point, and are likely right that the best situation of all (in kin-selection theory) is to be a kin of someone with a gene for “altruism towards kin”, but not have it yourself (and thus not suffer the costs). But that does not, though, answer the question of whether the gene prospers in a wider population.
When you move to a general population you then need to include the gene being more prevalent among kin than in the general population (kin-selection theory does depend on that being true). Your scenario in that comment does not include that effect; it only explores differential outcomes among kin, you need to explore the differential outcomes of kin versus the population.
My calculation up-thread does that. You say:
So if the gene is a gene “for” altruism towards kin, then it will become more prevalent.
I don’t understand why you say that. As I see it my calculation shows exactly that.
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Hi Coel,
” When you move to a general population you then need to include the gene being more prevalent among kin than in the general population (kin-selection theory does depend on that being true). Your scenario in that comment does not include that effect”
Yes it does. The assumption in that example is that the gene is most prevalent in the closest kin.
In this example the animals carrying the gene provide benefit exclusively to the closest kin, which is the best case.
The rest of the population, apart from the closest kin remain unchanged by this, but they are implicitly in the model since, if the gene becomes less prevalent among the closest kin and the rest of the population remains unchanged, then the gene will become less prevalent in the general population.
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Thomas,
Coel is royally peeved I don’t buy into the whole big bang, multiverse cosmology. Since we have irritated Massimo arguing over it, I’ll just leave it with a link to a skeptic with some knowledge of the matter, that I’ll put in a following post;
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http://www.americanscientist.org/issues/pub/2007/9/modern-cosmology-science-or-folktale
And a further crack that appeared in the last few days;
http://phys.org/news/2016-10-universe-rateor.html
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Coel,
But the problem is precisely that a functional approach is not the same as an engineering approach, and moreover that the latter too easily lends itself to misunderstandings in terms of “design.”
One way to put it is that engineering is a subset of functional approaches, but not in the same category as the process of natural selection. Reverse engineering the brain doesn’t work, because of the messiness of historical effects; but functional approaches to the brain do work. So Pinker (and Dawkins) are still wrong.
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Oh well come to think of it, if the kin grouo is expanding relative to the population then so will those carrying the gene albeit at a lesser rate.
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It is obvious that God is a much better physicist than he is an engineer.
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Hi Robin,
Yes, that’s the point. If the size of the kin group is changed (relative to the population) then you need to calculate the change in gene frequency within the whole population. (Which I attempted to do in my calculation up-thread.)
brodix,
No, not really. You’ve repeatedly exhibited such colossal misunderstandings of even the very basics of that topic that your opinion on it carries no weight.
What I am saying is that in science words have meanings, and stringing together science-y sounding words in a manner that is not in accord with their actual meanings, and which does not add up to any coherent sense, is not “science” and bears no relation to actual science. That is obvious to anyone here with a science background, but is worth pointing out to those who don’t, just in case they are puzzled.
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Hi Massimo,
But there you are reporting how you interpret and react to the engineering metaphor. Being metaphors, there is no “fact of the matter” as to what they mean, and they very much depend on personal interpretation and which aspects of the metaphor one focuses on (there are always both apposite and misleading aspects to any metaphor).
Thus how you interpret the metaphor is not necessarily how Pinker or others intended the metaphor. I repeat that, as I read Pinker, he is not making the misapprehensions that you suggest he might be, and I report that I don’t think that I would be misled by his metaphor. (Of course some other reader might be.)
Biological messiness would equally affect the cardiovascular system, the digestive system, and all other “systems” in an animal. Yet I suggest that the reverse-engineering perspective — which simply means asking what each of the various components and sub-systems does, functionally, and how they combine together to produce the overall function — is an essential part of understanding biology.
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Nope, that’s still not how I read what Dawkins is saying.
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Not only are beavers good environmental engineers, but they do all of this ecological protection without government funding.
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I tend to have the straightforward view that what someone means is what he or she says, unless there is some good reason to think otherwise, given the context.
I can see no reason to suppose that Richard Dawkins is not saying that, at some subconscious level, something functionally equivalent to solving a set of differential equations is happening.
It fits the context, illustrates his point and was a fairly common view at the time.
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Hi Robin,
This is getting ridiculous!
Yes, that is indeed exactly what he is saying. (And he’s not talking in metaphor or analogy, he is saying exactly that very straightforwardly.)
Now, what do you think the “function” is here? Hint: the previous sentence ends: “… his skill with the ball”. Might the “function” be “catching the ball” perhaps?
And while I’m on:
Hi Socratic,
I notice that you didn’t answer my question, which is whether you are asserting that the sentence cannot possibly take the meaning I ascribe to it, even on a charitable reading?
Or are you saying that, yes, it could be interpreted that way, but you prefer the uncharitable reading because you prefer to think that Dawkins had said something rather dumb and close to nonsensical that was out of kilter with the whole flow of the surrounding pages?
I’m also interested, since The Selfish Gene is widely considered to be a model of clear science writing, that is currently ranking 2445 on amazon.co.uk (and #1 in “evolution”) forty years after it was written, even if you do read it like that, are you totally convinced and sure that the way you read it — as someone with no science background and little interest in science — is the way it should be read?
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